The Last Mughal: The Fall of Delhi, 1857

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The Last Mughal: The Fall of Delhi, 1857

The Last Mughal: The Fall of Delhi, 1857

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Despite evidence that she is related to the 19th century royal family, Sultana goes about her daily life on a basic pension of around 6000 INR per month, within which she has to cover herself and her six children, five daughters and one son. a b c Conermann, Stephan (4 August 2015), "Mughal Empire", Encyclopedia of Early Modern History Online, Brill, doi: 10.1163/2352-0272_emho_com_024206, archived from the original on 26 March 2022 , retrieved 28 March 2022

Jahangir (born Salim, [51] reigned 1605–1627) was born to Akbar and his wife Mariam-uz-Zamani, an Indian Rajput princess. [52] Salim was named after the Indian Sufi saint, Salim Chishti. [53] [54] He "was addicted to opium, neglected the affairs of the state, and came under the influence of rival court cliques". [43] Jahangir distinguished himself from Akbar by making substantial efforts to gain the support of the Islamic religious establishment. One way he did this was by bestowing many more madad-i-ma'ash (tax-free personal land revenue grants given to religiously learned or spiritually worthy individuals) than Akbar had. [55] In contrast to Akbar, Jahangir came into conflict with non-Muslim religious leaders, notably the Sikh guru Arjan, whose execution was the first of many conflicts between the Mughal empire and the Sikh community. [56] [57] [58] Group portrait of Mughal rulers, from Babur to Aurangzeb, with the Mughal ancestor Timur seated in the middle. On the left: Shah Jahan, Akbar and Babur, with Abu Sa'id of Samarkand and Timur's son, Miran Shah. On the right: Aurangzeb, Jahangir and Humayun, and two of Timur's other offspring Umar Shaykh and Muhammad Sultan. Created c. 1707–12 The building is a mausoleum built by Jahan for his wife Mumtaz and it has come to symbolise the love between two people. Richards, J.F. (1981). "Mughal State Finance and the Premodern World Economy". Comparative Studies in Society and History. 23 (2): 285–308. doi: 10.1017/s0010417500013311. JSTOR 178737. S2CID 154809724.Up until 1750, India produced about 25% of the world's industrial output. [85] Manufactured goods and cash crops from the Mughal Empire were sold throughout the world. Key industries included textiles, shipbuilding, and steel. Processed products included cotton textiles, yarns, thread, silk, jute products, metalware, and foods such as sugar, oils and butter. [103] The growth of manufacturing industries in the Indian subcontinent during the Mughal era in the 17th–18th centuries has been referred to as a form of proto-industrialization, similar to 18th-century Western Europe prior to the Industrial Revolution. [106]

The book won the 2006 Duff Cooper Memorial Prize for History and Biography, and the 2007 Vodafone Crossword Book Award.

The Emperor proclaimed an entirely new state religion of 'God-ism' ( Din-i-ilahi) - a jumble of Islamic, Hindu, Christian and Buddhist teaching with himself as deity. It never spread beyond his court and died when he did. Once, the Mughal emperor Akbar asked his courtiers, which was the most beautiful flower. Some said rose, from whose petals were distilled the precious ittar, others, the lotus, glory of every Indian village. But Birbal said, "The cotton boll". There was a scornful laughter and Akbar asked for an explanation. Birbal said, "Your Majesty, from the cotton boll comes the fine fabric prized by merchants across the seas that has made your empire famous throughout the world. The perfume of your fame far exceeds the scent of roses and jasmine. That is why I say the cotton boll is the most beautiful flower. [137] Shipbuilding industry The Mughal Empire's legal system was context-specific and evolved over the course of the empire's rule. Being a Muslim state, the empire employed fiqh (Islamic jurisprudence) and therefore the fundamental institutions of Islamic law such as those of the qadi (judge), mufti (jurisconsult), and muhtasib (censor and market supervisor) were well-established in the Mughal Empire. However, the dispensation of justice also depended on other factors, such as administrative rules, local customs, and political convenience. This was due to Persianate influences on Mughal ideology, and the fact that the Mughal Empire governed a non-Muslim majority. [97] Legal ideology



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